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"While focusing on the central problem of evil, O'Fiaherty illuminates every aspect of Hindu thought." --Choice "This is Dr. O'Flaherty's third book on Indian mythology, and the best yet. The range and number of myths handled is dazzling .... Moreover, her fluent and lucid style make reading a pleasure .... a major contribution to the study of religion in general and Hinduism in particular."--Times Literary Supplement "This scholarly work is a welcome and valuable addition to Hindu studies because it corrects the widespread belief that Hindu thought does not recognize the problem of evil. The author shows conclusively that the mythology of tribal societies and the Puranas deal with this question extensively. She traces certain conceptual attitudes towards evil from the Vedic period to the present day."--Library Journal "O'Flaherty has accomplished an important double task. She has reoriented our thinking on the Indian experience of evil as it has been given literary expression in the mythological texts of the Sanskrit tradition and to a lesser extent in the Tamil and tribal traditions as well. She has also provided, in this rich and exquisitely crafted book, a new set of vantage points from which to re-read familiar Indian myths and encounter new ones. . . Origins is both a superb piece of scholarship and a lively, witty and engagingly written book."
--South Asia in Review "The author performs a brilliant feat in her textually exegetical and hermeneutical handling of the numerous and many-faceted myths. The study is highly pertinent and valuable . . . The authorial translations from the Hindu and Pali texts are refreshing ... and her comments are illuminating. Thus the Hindu view of evil comes out as something not simplistic and arbitrary but as an approach which is careful, complex, and richly eclectic. . . . This is a highly readable volume written with verve, sparkle and occasional light touches of decent humor."--Asian Student "For serious students of mythology, theology and Hinduism, this book is must reading."--Religious Studies Review

Wendy Doniger O'Flaherty (born November 20, 1940) is an American Indologist whose professional career has spanned five decades. A scholar of Sanskrit and Indian textual traditions, her major works include The Hindus: An Alternative History; Asceticism and Eroticism in the Mythology of Siva; Hindu Myths: A Sourcebook; The Origins of Evil in Hindu Mythology; Women, Androgynes, and Other Mythical Beasts; and The Rig Veda: An Anthology, 108 Hymns Translated from the Sanskrit. She is the Mircea Eliade Distinguished Service Professor of History of Religions at the University of Chicago, and has taught there since 1978. She served as president of the Association for Asian Studies in 1998.
Biography
Wendy Doniger was born in New York City to immigrant non-observant Jewish parents, and raised in Great Neck, New York, where her father, Lester L. Doniger (1909–1971), ran a publishing business. While in high school, she studied dance under George Balanchine and Martha Graham.
She graduated summa cum laude in Sanskrit and Indian Studies from Radcliffe College in 1962, and received her M.A. from Harvard Graduate School of Arts and Sciences in June 1963. She then studied in India in 1963–1964 with a 12-month Junior Fellowship from the American Institute of Indian Studies. She received a Ph.D. from Harvard University in June 1968, with a dissertation on Asceticism and Sexuality in the Mythology of Siva, supervised by Daniel H. H. Ingalls, Sr. She obtained a D. Phil. in Oriental Studies from Oxford University, in February 1973, with a dissertation on The Origins of Heresy in Hindu Mythology, supervised by Robert Charles Zaehner.
Doniger holds the Mircea Eliade Distinguished Service Professor Chair in History of Religions at the University of Chicago. She is the editor of the scholarly journal History of Religions, having served on its editorial board since 1979, and has edited a dozen other publications in her career. In 1985, she was elected president of the American Academy of Religion, and in 1997 President of the Association for Asian Studies. She serves on the International Editorial Board of the Encyclopædia Britannica.
She was invited to give the 2010 Art Institute of Chicago President's Lecture at the Chicago Humanities Festival, which was titled, "The Lingam Made Flesh: Split-Level Symbolism in Hindu Art".

Since she began writing in the 1960s, Doniger has gained the reputation of being "one of America's major scholars in the humanities". Assessing Doniger's body of work, K. M. Shrimali, Professor of Ancient Indian History at the University of Delhi, writes:

... it (1973) also happened to be the year when her first major work in early India's religious history, viz., Siva, the Erotic Ascetic was published and had instantly become a talking point for being a path-breaking work. I still prescribe it as the most essential reading to my postgraduate students at the University of Delhi, where I have been teaching a compulsory course on 'Evolution of Indian Religions' for the last nearly four decades. It was the beginning of series of extremely fruitful and provocative encounters with the formidable scholarship of Wendy Doniger.

Doniger is a scholar of Sanskrit and Indian textual traditions. By her self-description,

I myself am by both temperament and training inclined to texts. I am neither an archaeologist nor an art historian; I am a Sanskritist, indeed a recovering Orientalist, of a generation that framed its study of Sanskrit with Latin and Greek rather than Urdu or Tamil. I've never dug anything up out of the ground or established the date of a sculpture. I've labored all my adult life in the paddy fields of Sanskrit, ...

Her books both in Hinduism and other fields have been positively reviewed by the Indian scholar Vijaya Nagarajan and the American Hindu scholar Lindsey B. Harlan, who noted as part of a positive review that "Doniger's agenda is her desire to rescue the comparative project from the jaws of certain proponents of postmodernism". Of her Hindu Myths: A Sourcebook Translated from the Sanskrit, the Indologist Richard Gombrich wrote: "Intellectually, it is a triumph..." Doniger's (then O'Flaherty) 1973 book Asceticism and Eroticism in the Mythology of Śiva was a critique of the "Great tradition Śivapurāṇas and the tension that arises between Śiva's ascetic and erotic activities." Richard Gombrich called it "learned and exciting"; however, John H. Marr was disappointed that the "regionalism" so characteristic of the texts is absent in Doniger's book, and wondered why the discussion took so long. Doniger's Rigveda, a translation of 108 hymns selected from the canon, was deemed among the most reliable by historian of religion Ioan P. Culianu. However, in an email message, Michael Witzel called it "idiosyncratic and unreliable just like her Jaiminiya Brahmana or Manu (re-)translations."
(Wikipedia)