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Sir Herbert Edward Read, DSO, MC (/riːd/; 4 December 1893 – 12 June 1968) was an English art historian, poet, literary critic and philosopher, best known for numerous books on art, which included influential volumes on the role of art in education. Read was co-founder of the Institute of Contemporary Arts. As well as being a prominent English anarchist, he was one of the earliest English writers to take notice of existentialism. He was co-editor with Michael Fordham and Gerhard Adler of the British edition in English of The Collected Works of C. G. Jung.
He was a professor of fine art at Edinburgh University from 1931 to 1933, a lecturer in art at the University of Liverpool (1935-36), Leon Fellow at University of London (1940-42), and Charles Eliot Norton Professor of Poetry at Harvard University (1953-54).
Read was a champion of modern British artists such as Paul Nash, Ben Nicholson, Henry Moore and Barbara Hepworth. He became associated with Nash's contemporary arts group Unit One. Read was professor of fine arts at the University of Edinburgh (1931–33) and editor of The Burlington Magazine (1933–38). He was one of the organisers of the London International Surrealist Exhibition in 1936 and editor of the book Surrealism, published in 1936, which included contributions from André Breton, Hugh Sykes Davies, Paul Éluard, and Georges Hugnet. He also served as a trustee of the Tate Gallery and as a curator at the Victoria & Albert Museum (1922–31), as well as co-founding the Institute of Contemporary Arts with Roland Penrose in 1947. He was one of the earliest English writers to take notice of existentialism, and was strongly influenced by proto-existentialist thinker Max Stirner.
From 1953 to 1954 Read served as the Norton Professor at Harvard University. In that final year, he gave the A. W. Mellon Lectures in the Fine Arts at the National Gallery of Art. For the academic year 1964–65 and again in 1965, he was a Fellow on the faculty at the Center for Advanced Studies of Wesleyan University.
Poetry
Read's conception of poetry was influenced by his mentors T. E. Hulme, F. S. Flint, Marianne Moore and W. C. Williams, believing "true poetry was never speech but always a song", quoted with the rest of his definition 'What is a Poem' in his 1926 essay of that name (in his endword to his Collected Poems of 1966).
Read's Phases of English Poetry was an evolutionary study seeking to answer metaphysical rather than pragmatic questions.
Read's definitive guide to poetry however, was his Form in Modern Poetry, which he published in 1932. In 1951, literary critic A. S. Collins said of Read: "In his poetry he burnt the white ecstasy of intellect, terse poetry of austere beauty retaining much of his earliest Imagist style." This style was evident in Read's earliest collection, Eclogues 1914-18.
Anarchism and philosophical outlook
Politically, Read considered himself an anarchist, albeit in the English quietist tradition of Edward Carpenter and William Morris. Nevertheless, in the 1953 New Year Honours he accepted a knighthood for "services to literature"; this caused Read to be ostracized by most of the anarchist movement. Read was actively opposed to the Franco regime in Spain, and often campaigned on behalf of political prisoners in Spain. He was the chairman of the Freedom Defence Committee founded in 1945. In 1964 Read joined the Who Killed Kennedy Committee? set up by Bertrand Russell.
Dividing Read's writings on politics from those on art and culture is difficult, because he saw art, culture and politics as a single congruent expression of human consciousness. His total work amounts to over 1,000 published titles.
Read's book To Hell With Culture deals specifically with his disdain for the term culture and expands on his anarchist view of the artist as artisan, as well as presenting a major analysis of the work of Eric Gill. It was republished by Routledge in 2002.
In his philosophical outlook, Read was close to the European idealist traditions represented by Friedrich Schelling, Johann Gottlieb Fichte, and Samuel Taylor Coleridge, believing that reality as it is experienced by the human mind was as much a product of the human mind as any external or objective actuality. In other words, the mind is not a camera recording the reality it perceives through the eyes; it is also a projector throwing out its own reality. This meant that art was not, as many Marxists believed, simply a product of a bourgeois society, but a psychological process that had evolved simultaneously with the evolution of consciousness. Art was, therefore, a biological phenomenon, a view that frequently pitted Read against Marxist critics such as Anthony Blunt in the 1930s. Read, in this respect, was influenced by developments in German art psychology. His Idealist background also led Read towards an interest in psychoanalysis. Read became a pioneer in the English-speaking world in the use of psychoanalysis as a tool for art and literary criticism. Originally a Freudian, Read came to transfer his allegiance to the analytical psychology of Carl Jung, eventually becoming both publisher and editor-in-chief of Jung's collected works in English.
As early as 1949, Read took an interest in the writings of the French Existentialists, particularly those of Jean-Paul Sartre. Although Read never described himself as an existentialist, he did acknowledge that his theories often found support among those who did. Read perhaps was the closest England came to an existentialist theorist of the European tradition.
(Wikipedia)